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EYEWITNESS FROM BETHLEHEM |
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ARTICLES & REFLECTIONS WRITTEN BY TOINE VAN TEEFFELEN |
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Interview with Mr. Fuad Giacaman director of the Arab Educational Institute in Bethlehem |
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The following questions were submitted by the Dutch peace movement IKV to Fuad Giacaman, director of the Arab Educational Institute in Bethlehem. IKV: Could you in a few sentences define the core
of the conflict in your country? Giacaman: The
historical core of the conflict is the struggle over land. At the beginning of
the 20th century, Palestinians were the majority in the country and
possessed most of the land. The Balfour Declaration of 1917, in which the
British promised the Jews a homeland in Palestine, pushed the conflict.
Because of the immigration of Jews, strikes and other protests followed. The
declaration of the independence of Israel and its rejection by the Arab
countries, and the subsequent war, added to the struggle. The eviction of many
Palestinians from their homeland and their displacement up until today have
preserved a longing among them to return to their previous houses. The
occupation of the West Bank and Gaza in 1967 has intensified the repression.
The American bias towards Israel fuels the conflict. Obviously, there are
economic and geographical-strategic dimensions too. The negation of
the Palestinian rights to freedom, independence and return as well as the
violation of the human rights of Palestinians constitute the core of the
conflict. At the same time, the conflict cannot be solved without raising a
perspective of overcoming fear and providing safety to both nations. I write
this while the shells are falling down on Bethlehem. IKV: What has religion to do with the events
in your country? Giacaman: The struggle over the possession of the
religious places is certainly a factor. Over time, the conflict became
increasingly intertwined with the issue of the sovereignty over the Holy
Places. The ideological and religious differences are presently escalating the
conflict. IKV: Could you illustrate, in relation to
the conflict, what the role of religion is in daily life and in the minds of
people? Giacaman: Religion plays of course an important role in
the daily life and minds of people. For many, Islam finds itself in an
historical-ideological conflict with Judaism. It has to be said that the minds
of many ordinary Moslems and Jews are full of preconceptions and misjudgments
against one another. There is no gainsaying that much Koranic and Biblical
education nourishes mutually hostile attitudes and ideas. Some Islamic circles
represented by militant groups such as Jihad and Hamas publicly state that the
conflict is a holy and religious struggle. IKV: Could or will (institutionalized)
religion be of any help in solving the conflict or can it only fuel the
conflict? Giacaman: While it
often fuels the conflict, institutionalized religion could play a very
important role in solving the conflict, too. In adopting a positive role,
those religious leaders who are in charge of our churches, mosques and
synagogues must re-study their own dogmas, ideologies and practices and
re-educate themselves to respect differences. They could plan together for a
new inter-religious and intercultural joint curriculum. The churches, mosques
and synagogues, here and elsewhere, should develop and detail concepts of
inter-religious and intercultural peace education, such as values of mutual
acceptance, tolerance, acknowledgement and respect of differences, and knowing
the other. It is a great educational challenge to develop tools and techniques
for giving these broadly formulated values relevance, specificity and
applicability in our contexts. A joint and broad investment for a fundamental
change in school and university curricula, developing value or peace
education, human rights education and mass media education, would help
transform the conflict into a peaceful direction. Open and public initiatives
of the three religious leaders into this direction could definitely promote
much-needed understanding, reconciliation and coexistence. I would encourage
their joint appeals. They could result in programs for youth and teachers that
may prepare the way for a better atmosphere to solve the conflict. Right now, while parents, teachers and children in Palestine are struggling with questions of safety and fear, it is essential for community leaders to provide hope by overcoming fear and crossing boundaries towards other religions and cultures. Arab Educational Institute Bethlehem. April 20, 2001 The Arab Educational Institute works for community education in the Bethlehem-Hebron region of Palestine. It is a partner of the Euro-Arab Dialogue Project of the Inter-Church Peace Council (IKV) in The Hague and affiliated to Pax Christi International. AEI P.O.Box 681 Bethlehem Palestine Tel. 02-2744030 Fax: 02-277.7554 Email: aei@p-ol.com
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| .Toine van Teeffelenreceived his Ph.D. in Discourse Analysis at the University of Amsterdam (1992) with a thesis on English-language bestselling stories about the Palestine/Israel conflict. His present work mainly involves community education with a focus on Moslem-Christian living together, learning about/through the local environment, and developing communication skills. He is married with a Palestinian, has a daughter of three and lives in Bethlehem. |
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