Meditation of Archbishop Pizzaballa: Fifth Sunday of Easter, Year A, 2020

Published: May 07 Thu, 2020

Meditation of Archbishop Pizzaballa: Fifth Sunday of Easter, Year A, 2020 Available in the following languages:

May 10, 2020

Fifth Sunday of Easter, Year A

The Gospel passage that we read on this Fifth Sunday of Easter (Jn 14:1-12) opens with a long discourse by Jesus, which is described as a “farewell discourse”. It comes after the account of the Last Supper and Jesus is speaking to His disciples about the meaning of His approaching death, His departure.

To get into the heart of this discourse, I would first like to begin with a general reflection on the experience of mourning: when we face the suffering following the death of a loved one, we need time to process this event. And I think that two moments are necessary: the first is more marked by pain, by emptiness, by a sense of loss, so the question that arises concerns how to live in this suffering without being crushed by it. The second, however, comes after and concerns how to live the time that unfolds from that loss, absence. And it entails a new modification of our identity: what does the absence of the deceased unfold anew for me, what does it entail? What does it generate, what does it promise?

Chapters 14-17 of the Gospel of John, which we begin to read today, can also be interpreted starting from this experience.

Jesus is leaving the disciples to return to the Father: so, what will become of them? Who will they be without Him? What will they do?

Not only does Jesus respond to these questions, but He attempts to teach His disciples a new way of thinking; to teach them that, from now on, a new style of reasoning, of seeing life, of being aware of the way He will be present will be a necessity.

The mark of the necessity of this passage is found precisely in the verses that we have read, as well as in the following ones, where we see, instead, that the disciples do not understand: it is the objection of Thomas (v.5: “Thomas said to Him: “Lord, we do not know where you are going; how can we know the way?”), and then that of Philip (v.8: “Philip said to Him: “Lord, show us the Father and that will be enough for us”) to indicate how far the thought of the disciples is still from that of Jesus.

And the first thing Jesus says is to not be afraid, not to be disturbed. Fear is the mark of the old man, of man alone, who must save himself by his own strength, of the man who still does not live in a relationship that is the foundation of his existence.

Instead, you can no longer be afraid. How?

The departure of Jesus inaugurates a new time when the relationship with Him is not only uninterrupted but, on the contrary, is brought to its perfection, to its fulfillment.

The departure becomes the way for a real-life, which is the one Jesus has revealed to us and consists of His relationship with the Father. It is a relationship of love, of communion, and therefore of freedom, in which each one of them reveals the other, works in the other, and gives glory to the other.

That is the promise contained in the departure of Jesus, in His death. He goes to prepare a place, and this place is the gift of relationship with the Father that is made accessible to everyone. It is a place that man lost because of sin, and that Jesus freely restored by taking on Himself, on the cross, that remoteness in which man was lost, that solitude in which he ended up.

The communion with Him that Jesus promises is full communion, a sharing in His very life. We see it in the last phrase of today’s Gospel when Jesus says: “He who believes in me, will also do the works that I do” (Jn 14:12).

Which means – it seems to me – that we will become little by little, from Easter to Easter, more and more a single will, a single intent, and so we will learn to ask nothing but what we know to be His Will, because His desire will have become also ours.